jungian archetype test



The 12 Archetypes is a famous model from Margaret Mark and Carol Pearson's The Hero and the Outlaw. While the book focuses on developing brands, the 12 archetypes could also be applied to people.
The relationship between archetypes and the collective unconscious and growth is founded on "the deposits of all our ancestral experiences, but they are not the experiences themselves," according to Jung (Jung, 1928). What is the best way to interpret this? First, some academics (Hogenson, 2001; MacLennan, 2006; Stevens, 2012; Oatley, 2019) believe that Baldwin (1896a,b) had a significant impact on Jung: Baldwin's idea is about a species' capacity to learn to deal with unique challenges in order for the species to survive. This establishes the conditions for shaping selection processes until the species' genetic makeup has evolved to the point where it can react to the environment instinctively and autonomously. According to Baldwin (ibid. ), behavioral flexibility might address the adaptation dilemma between environment and person quicker and more effectively than merely random selection. As a result, cultural impact could propel human evolution ahead. The fact that animal husbandry with cows ultimately led to more and more humans being able to handle lactose better shows this, according to Hogenson (2001). These systems have been in place for millions of years, and they have influenced human interactions and behavior in both natural and social settings. Second, Bergson (2007) stated that procedures based on direct experience and intuition are more substantial than abstract rationality and science for comprehending reality. Jung argued that human beings, in addition to instinct, employ intuition, which Jung stated allows for the foreseeing of scenarios in which the human's perception of complicated events helps to the human being's evolution (Jung, 1960, p. 269). The collective unconscious, according to Jung, is made up of this form of intuition, "namely, the archetypes of perception and apprehension," as well as instincts (Jung, 1960, p. 270). Jung claims that premonition and collective subconscious evolve through time and are assimilated into humans as a form of cultural learning, intuitive knowledge, and behavioral flexibility, based in part on Bergson and Baldwin. The link between man and nature, as well as archetypal allusions to nature in myths, tales, and instincts, must be understood in this context.

the trickster archetype —


Cluster analysis arranges a collection of items such that objects in the same group ?¡ìC a cluster ?¡ìC are more similar to each other in some manner than objects in other clusters. In order for cluster analysis results to be useful, they must be understood (Everitt, 1980; Rokach and Maimon, 2005). Cluster analyses come in a wide variety of shapes and sizes. We picked hierarchical clustering, which groups items into clusters depending on their distance. This is illustrated as a dendrogram, which explains the term "hierarchical clustering": these algorithms create a hierarchical structure of clusters that merge at particular distances. The y-axis of a dendrogram represents the distance at which clusters merge, whereas the items are positioned along the x-axis to prevent clusters from mixing.



There are two variants of the Enneagram model in the Enneagram community. They utilize various labels to describe the archetypes, despite the fact that they are comparable.
According to Jung's hypothesis, powerful archetypes have existed in all societies from the dawn of time. Natural surroundings have evolved alongside humans, thus there should be strong archetypes associated with both items and occurrences in nature. Despite the fact that Numerous myths and tales are tied to certain sorts of natural settings, Jung did not suggest any single nature archetype. These are also linked to mythical characters. However, it might be inferred that Jung suggested habitat categories while he was nearing the end of his life. Jung encountered Many representatives from indigenous peoples throughout his travels in Africa, Mexico, and other parts of the world, and based his writings on these encounters concerning the archaic man. An ancient person does not believe in god, yet he is aware that he exists, according to Jung (Sabini, 2008). This is not least since god is corporeal; you can see, hear, and feel him. Natural occurrences such as the sun, moon, thunderstorms, and other natural phenomena are often connected with archaic faiths. However, Jung might have thought that calling these god-related occurrences archetypes would be recognised sacrilege. Jung relates an episode in which a Pueblo chieftain looks to the sun and names it his deity, his father, in Sabini (2008, p. 114). C. G. Jung was fascinated by nature and enjoyed spending time in it. He also argued that in order to remain complete and healthy, humans need to live in natural situations. He maintained that having touch with nature is critical for our mental health: "Natural life is the nourishing soil of the soul," he remarked, as well as "Human existence should be rooted in the earth" and "Nature is an incomparable guide if you know how to follow her" (Sabini, 2008).

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warrior archetype


"Do not think too long about what to answer," the lengthy questionnaire began with a lesson. "In most cases, your gut reaction is correct."



The Enneagram model developed by Riso and Hudson has nine levels or variants of each character type. When each level is considered an archetype, the Enneagram comprises a total of 81 archetypes. Plus, each type has wings and variations, bringing the total wide variety of possible archetypes to four.
Archetype ideas are now being studied by a growing wide variety of scholars across a wide variety of scientific areas (Winborn, 2016). Modern research demonstrates that archetypes and the collective subconscious could be connected to evolution, as well as epigenetics, according to Hogenson (2001), MacLennan (2006), Stevens (2012), and Oatley (2019). The findings of cross-cultural empirical studies appear to support the idea that individuals are born with the ability to recognize symbols and understand their meaning (Sotirova-Kohli et al., 2013). Researchers also examine the link between archetypes and current epigenetic research results (Anderson, 2016; Roesler 2018). The notion of natural archetypes will be used in this essay. Arche refers to a thing's genesis or principle in ancient Greek philosophy. The term typos comes from ancient Greek and meaning "model," "impression," or "form."

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creator archetype


The answer choices ranged from 1 to 5, with 1 meaning "not at all" and 5 meaning "a lot." More details, such as particular kinds of rocks, lakes, noises, or fragrances, could have been included. Some individuals took advantage of this chance, only to learn that these questions were hidden farther down the form. As a result, the respondents did not offer anything new to the questionnaire.



Despite their deep love for each other, Romeo and Juliet's terrible ending qualifies them as the tragic archetype. This paradigm is still prevalent today, as seen by films such as Titanic (1997) and Broadway productions such as West Side Tale, a contemporary reworking of Romeo and Juliet.
The growing curiosity in Jung and archetypes among landscape architects and planners might be described in part by the fact that rapid globalization and urbanization are homogenizing public urban green spaces around the world, but it's also possible that it's since more and more research shows that people's time in nature has a positive impact on their health. Nature and gardens have been shown to have a considerable impact on human health, especially when it comes to decreasing stress levels and rehabilitating persons suffering from stress-related psychological disease (Egorov et al., 2016; Grahn et al., 2017; van den Bosch et al., 2018; Nilsson et al., 2019). However, we don't know enough about the characteristics that natural spaces should possess in order to be health-promoting. Most health-related beliefs are founded on evolutionary assumptions, which state that human beings' roots or ancient "home" could be located in certain natural environments. The Attention Restoration Theory (Kaplan, 2001), the Stress Reduction Theory (Ulrich, 1993), the Supportive Environment Theory (Grahn et al., 2010; Stigsdotter et al., 2011; Adevi, 2012), and the Biophilia Hypothesis (Grahn et al., 2010; Stigsdotter et al., 2011; Adevi, 2012) are all examples (Wilson, 1984).

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